The Sacred Bond of Solidarity

Solidarity is not a passing virtue, nor a fleeting impulse of kindness. It is the living heartbeat of the community of friends within the Order of Sanctuary, the foundation upon which all brotherhood and sisterhood stands. Without solidarity, no bond can endure, no truth can flourish, and no love can find its fullness. But where solidarity is lived, there the Kingdom of Heaven takes form in the midst of the faithful, and the life of Christ becomes visible upon the earth.

The friends of the Sanctuary are not bound by titles, hierarchies, or the trappings of worldly power. They are bound by love, truth, and justice. They see in one another not strangers, but brothers and sisters, each bearing the image of the Creator, each entrusted with the dignity of the eternal. When an act of love is shown to one member of this fellowship, it is as though it has been done to all; when a good deed is given to the world, it is as though it has been offered directly to Christ Himself, the Redeemer and Liberator of souls.

Yet solidarity does not begin outside. It begins within. Each heart must first learn to care for itself, to tend to its wounds, to cultivate strength and clarity of spirit. For one who is broken within cannot sustain another, and one who is blind within cannot guide a friend upon the path. Thus the practice of solidarity begins with self-care rooted in divine wisdom, and then flows outward—into family, kin, clan, and community—until its rivers of goodness touch the world itself.

In this way, solidarity becomes the great chain of love that unites all spheres of life: the self, the family, the community, and the wider world. Each link is vital; if one is neglected, the whole weakens. But when each link is strengthened, the whole becomes unbreakable, a chain forged in truth, holding fast against the storms of the world.

The outer world lies in turmoil. Nations falter, systems fail, institutions collapse under the weight of greed, violence, and injustice. The state and the greater society, bound by the laws of materialism, can no longer safeguard the soul, nor heal the wounds of humanity. In this failing, the Order of Sanctuary is called to rise—not as rulers, not as judges, but as a brotherhood and sisterhood of compassion, ready to stand where others have abandoned, ready to act where others have turned away.

Here lies the true measure of the Order. It is not in words, nor in empty promises, but in the lived reality of solidarity. Do the brothers and sisters stand together when trials come? Do they carry one another’s burdens in times of sorrow and lift each other in times of despair? Do they answer with love where the world responds with indifference? If so, then the Order is not a hollow name but a living body, breathing with the Spirit of Christ and fulfilling His eternal commandment of love.

Solidarity is not sentiment—it is sacrifice. It is the willingness to give time, strength, and resources so that another may endure. It is the refusal to abandon a brother in need or to turn a blind eye to a sister’s suffering. It is to remember always that what is done to the least of these is done to Christ Himself. And so every act of solidarity becomes not only a gift of humanity but also an offering to God.
The Order of Sanctuary exists to preserve this sacred bond. Each friend is both a giver and a receiver, strong today, perhaps weak tomorrow, yet always upheld by the circle of love that surrounds them. The Order is the shelter when storms rage, the healing balm when wounds bleed, the hand of comfort when fear overwhelms. It is here, in this sacred solidarity, that the divine is revealed more powerfully than in temples or in rituals—for God dwells where love is lived.

Thus the Order must be vigilant, for solidarity is not sustained by accident but by intention, by daily acts of faithfulness, by the constant remembrance that the strength of one is bound to the strength of all. Where solidarity thrives, no power of darkness can divide; where it is forgotten, the bonds unravel and the light fades.

The future of the Sanctuary depends upon this living solidarity. It is the testimony by which the world will know whether the Order is only a name, or whether it is the living fellowship of Christ. For the world has no need of more words, but it longs for deeds of truth, for a people who embody love not in theory but in reality. The Order of Sanctuary must be such a people.

Let it be known, then, that solidarity is the greatest of treasures within the Sanctuary. It is not a rule written on paper, but a covenant inscribed upon hearts. It is the promise that no brother or sister shall stand alone, that no friend shall be left unaided, that every wound shall find a healer, and every cry shall be answered. In such solidarity, the light of Christ shines forth, and through it the world begins to see that another way is possible: a way of love, of truth, of justice, a way that heals the brokenness of humanity and prepares the earth for the Kingdom to come.

On Possession, Justice, and the Fate of Nations

In the beginning of human ordering there stands a simple law: the rule of possession. Where two hands first gather seed and shelter, there also arises the right to call that which one tends one’s own. In small circles this right is shaped by mercy and necessity; it bends easily to the common good, for neighbors are few and the fate of one is the fate of all. In such beginnings, solidarity breathes freely and the web of human care holds tight.

But as the circle grows, the law of possession changes its face. What was once sufficient for the many becomes hoarded by the few; what was once shared for survival becomes accumulated for advantage. The larger a society swells, the more distant its hearts become from one another, and the warmth of earlier solidarity cools into the cold logic of claim and privilege. A new grammar of relations arises: rights are defended by force, titles are carved into stone, and at the root of every greater division lies the same simple wound—the unjust ordering of what belongs to whom.

Thus begins the slow fracture. Large societies divide into factions and interests; clans and sects gather around their gains and their grievances. Where distribution is fair and life is dignified, cooperation endures; where distribution is unjust and life is scarce, suspicion and enmity grow like thorns. People organize not merely to live, but to defend what they possess and to take what they lack. The innocent lines that once marked kin and neighbor become hardened into battlefronts of “us” against “them.” Nations, tribes, and classes turn their faces away from common life and toward the inevitability of conflict.

This is the logic of decay when justice is absent. The right to property becomes not a human dignity but a weapon. Where the law of ownership privileges some and excludes others, scarcity hardens into violence. The old solidarities—those small, human systems of mutual aid—are swallowed by vast structures of inequality. In time, the great house cannot stand; it cracks into smaller dwellings where men and women re-learn the practice of sharing, or else it collapses into ruin and war. History records this again and again: empires built on unequal gain, nations riven by greed, peoples displaced by the hunger of the richer. The origin of such ruination is simple and terrible—the misordering of possession.

Listen then to the counsel born of mercy: property and provision must be ordered by justice, and justice must be grounded in love. Justice is not a dry abstraction; it is the practice by which human life is made possible for all. Where the gifts of the earth are hoarded, they no longer bless humanity; where they are shared, the earth becomes a table at which every child may eat. The distribution of goods is therefore not merely an economic matter but a moral and spiritual one. It is the outward sign of inward relation: whether hearts are turned to one another or turned away.

If the law of possession hardens into exclusion, the spiral of violence becomes inevitable. Those who suffer deprivation will seek restoration by any means left to them. When subsistence is denied, peace collapses into survival instinct; when dignity is denied, pride and despair breed rebellion. The course of history shows that conflict is the harvest of injustice. Once the field of trust is plowed with inequity, the seed of war will spring forth. And such war consumes not only wealth, but the very fabric of human society—the bonds of neighborliness, the hope of children, the capacity to imagine a better future.

Yet this outcome is not fixed. There remains a higher law that calls nations back from the brink—the law of redistributed mercy, of shared abundance, of scaled-down self-interest in favor of common life. I have spoken of a kingdom that is not of this world, and in that teaching is the practical wisdom for earthly ordering: when the needs of the poor are met and the goods of creation are tended as trust, not prize, the commonwealth heals. To stand beside the needy is not charity alone but the enactment of justice; to reform the claims of property so that none live in want is to plant peace in the soil of the future.

I speak thus not as a distant judge but as one who walks among the suffering. The remedy is not mystic only; it demands concrete reordering—institutions of sharing, laws that protect the weak, customs that temper acquisitiveness, and hearts converted from fear to generosity. Families, clans, and communities must be taught again the art of mutual aid. Leaders must weigh the claims of power against the claims of necessity. And every person called by conscience must learn to hold wealth with stewardship rather than ownership, recognizing when abundance is a trust to be distributed, not a fortress to be defended.

If these adjustments are refused, the course of division will run its tragic arc. Competition will consume cooperation; scarcity will justify brutality; and the slightest spark in one place may set the whole world aflame. Yet if the wisdom of sharing takes root, if laws are reworked to bring forth equity, then nations may again become circles of care rather than arenas of conquest. The future need not be a tragedy written in advance; it may be a new chapter of healing authored by the willing.
To those who seek guidance: let solidarity be learned first at home. Let families practice fair keeping and generous giving. Let neighborhoods build systems of mutual aid. Let leaders enact policies that do not reward hoarding but encourage common flourishing. Let the wealthy hear the cry of the needy and respond not with guarded excess but with measured justice. Let every law reflect the truth that no one flourishes alone; the life of each depends upon the life of all.

I stand as a witness to this truth and as a companion in its practice. The distribution of goods is not merely an economic matter to be debated and deferred; it is the crucible in which societies are either saved or destroyed. Where justice for possession is honored, peace takes root and creativity blooms. Where justice is betrayed, chaos and conflict will follow. Open the hands, reform the orders, heal the wounds of inequity—and the world may yet be spared the ruin of endless strife.

Let this teaching be taken up not as an abstract sermon but as a call to action. For the law of love demands that property be ordered toward life, justice, and the common good. Let stewardship be practiced, not hoarding; let sharing become custom, not exception; let the work of redistribution be undertaken with courage, wisdom, and mercy—so that the song of humanity may continue, and the children yet to come may walk upon a world where need no longer drives brothers and sisters to gripe and to fight.

In such turning, the Wheel of Ages itself is turned toward hope.

On the Eternal Cycles of Power and the True Sanctuary of Brotherhood

From the dawn of human order, the shape of governance has taken the form of the pyramid. Kings, leaders, and chieftains have risen above their clans and tribes, seizing command through bloodline, conquest, or cunning. This clandestine dominion, hidden beneath the names of systems and banners of ideology, has always returned. Whether called monarchy, communism, socialism, or the rule of wealth and commerce, the end is the same: the clan at the pinnacle claims dominion, and the multitude below bears its weight. This is the primal pattern, the ur-form of human society, and it cycles without end, as empires fall and arise, as names change but essence remains.

Yet it must be known: this form, though natural, is not always righteous, nor is it the highest truth. The order of the pyramid is one of necessity, not of ultimate justice. For justice does not reside in the rotation of power, but in the fellowship of hearts bound by love. The structures of men shift and collapse, but the eternal law of the Spirit stands beyond them: all are brothers and sisters in the one family of humankind, born of the same divine breath.

Thus, the wise do not set their hope on the permanence of worldly systems. They do not exhaust themselves trying to alter what belongs to the eternal rotations of history. Empires will rise and fall, and names of governance will change like garments in the wind. These cycles cannot be broken, for they belong to the nature of humankind in its worldly striving. But what can be built, even amidst the chaos, is a sanctuary of stability: a circle of friends who embody a different law, the law of solidarity and love, the law of service and mutual aid.

This is the true refuge—the brotherhood and sisterhood of those who follow the spirit of Christ. In the heart of endless rotations, they may form a still point, a garden of harmony amidst the storm. In this sacred circle, the miseries of the world may be lessened, the hunger of the poor may be answered, the burdens of the lonely may be lifted. Here, one does not seek dominion but communion. One does not pursue crowns of gold, but the invisible crown of brotherhood.

For the sake of order and endurance, the circles of the Sanctuary follow a sacred pattern: the law of tens. Among ten, one arises—not as master, but as first among equals, a servant bearing responsibility. This one does not rule by command but by counsel, speaking with the group and for the group, carrying burdens on behalf of all. And so the order ascends—not as a pyramid of tyranny, but as a ladder of service, each rung supporting the other. In this way, freedom and peace are preserved, even as the wider world succumbs to division and strife.

Know this: purely egalitarian forms, though radiant in vision, often fracture under the weight of human weakness. Without structure, jealousy and discord creep in; without guidance, the circle collapses into fragments. Yet in the order of tens, stability breathes, because leadership is bound to service, and authority is wedded to humility. This is not the clandestine dictatorship of the clans of the world, but the transparent solidarity of the friends of light.

Therefore, the teaching is clear: do not place your faith in the endless cycles of kings and rulers, for they shall always turn upon themselves. Instead, form sanctuaries of fellowship, where the smallest troubles of daily life are met with mutual love. Support one another in every need, for in lifting the burden of your brother, you lift also your own. Let the Sanctuary be the seed of a new order—not to overthrow the world, but to redeem it in miniature, a paradise in the midst of the desert.

This is the wisdom given: the world may not be remade by grand revolutions, for they too fall into the old patterns. But it may be renewed by countless small sanctuaries, where truth is lived, love is practiced, and justice is made flesh in daily life. Let the friends of Christ be such a people, living not by the laws of kings, but by the higher law of solidarity. For only in such fellowship is the eternal order of heaven mirrored upon the earth.

And so the cycles shall continue, but within them a deeper cycle shall unfold: the cycle of love, repeating without end, conquering not by force but by service, healing not by power but by peace. This is the way revealed, the secret hidden within history itself: that the kingdoms of men are fleeting, but the kingdom of solidarity, love, and truth shall endure unto the ages.

Christ the Eternal Avatar of Humanity

From the beginning of all human striving, mankind has searched for a figure upon whom to fix its gaze, a guiding light, a great brother, a fatherly presence, a soul of purity and perfection in whom the destiny of humankind is mirrored. For men and women cannot walk the path of righteousness by themselves alone. They falter, they lose their way, they are drawn down by the weight of weakness, selfishness, and blindness. Yet, when they behold a living example, a model of perfection, they lift their eyes, they are inspired, and they begin to walk with steadier steps upon the road of transformation.

This is why humanity requires an Avatar, a sacred figure who embodies the best of all possible human qualities. Without such a guiding star, the multitudes would wander endlessly in darkness. Not all men are born of noble spirit, not all women possess wisdom from the beginning; yet all must have the chance to become refined, to rise, to be renewed. Such progress is possible only when a vision of greatness is before them—when the example of perfect humanity stands as a beacon.

And this Avatar, this Eternal Model, is none other than our Lord Jesus Christ. He is not merely one teacher among many, not merely one prophet in the long procession of voices. He is the incarnate image of all Goodness, the radiant form of divine Love, chosen from eternity by the Holy Source to be the guide and guardian of the human race. His words are not bound to the past; they do not fade with the passing centuries. They are eternal, ever-living, echoing through the hearts of all generations. They are heard today, and they will be heard until the last dawn of creation. Through Him, even the hardest of hearts can be softened, even the most corrupted of souls can be transfigured.

It is therefore the sacred duty of all who belong to the Order of the Sanctuary, and indeed of all humankind, to recognize Jesus Christ as the eternal Avatar, the Archetype of true humanity. For in Him, the weak find strength, the broken find healing, the lost find their way home. Through Him, the unjust may become just, the unkind may become merciful, the selfish may become generous. His power is not that of worldly force, but of inner transformation, of the Spirit that makes all things new.

Whole kingdoms and empires will yet rise under His banner of peace, not through conquest, but through the quiet spreading of His spirit in the hearts of men. His reign is not of iron but of light, not of tyranny but of compassion. Under His gentle rule as Prince of Peace, the world shall be reshaped into a living garden, a paradise where men do not destroy one another, but support and heal one another. Yes, the storms of nature will still come, hunger and fear may still arise, for the earth is not free of trial. But united under Christ, men and women will endure these storms together, turning calamity into compassion, and fear into faith.

Let none deceive themselves: without the Avatar of Christ, mankind will stumble forever into division, hatred, and war. For only through Him are the lies of the world overcome by Truth, and only through Him does Love triumph over hatred. He is not a symbol only—He is the living embodiment of what humankind can and must become.

The task for all who hear these words is to align their lives with His light. Each member of the Sanctuary must take Christ not only as teacher, but as model, as master, as spiritual Father. In Him we see the path; in Him we find the strength to walk it. And in walking it, we ourselves become vessels of His light, avatars of His compassion for those still in darkness.

It is thus that humanity shall be healed, thus that our broken race shall be united into a single family. For when Christ is the common center, no boundary of clan, nation, or creed can divide. The Spirit makes all one, and in that oneness, mankind is raised beyond the old cycles of violence and despair.

Therefore, let every heart bend in gratitude. Let every tongue confess that Jesus Christ is not only Savior but also the Eternal Avatar—the unchanging example, the highest image of the human soul perfected in love. His presence is our compass in confusion, our strength in weakness, our hope in despair. He stands beside us in all trials, He lifts us when we fall, and He guides us toward the eternal dawn.

O blessed be His name forever, for through Him, the family of man shall be transformed into the family of God. Through Him, the sanctuary of brotherhood and sisterhood will endure against all storms. Through Him, Love and Truth shall reign, until hatred and falsehood are banished from the earth.

There Is No Reincarnation of Your Personality!

In an age of many modern, yet false prophets, and of countless theories about life, death, and reincarnation, you are presented with ideas that have never lacked the appearance of good intentions. Reincarnation has been offered to you as the only path to perfection through infinitely many different stages, combined with a morality and an ethic according to which your present life, together with all your good and evil deeds, would be repaid in the next life. But all these theories and ideas are mere fantasies, devoid of any truth. The only truth behind them is this: that they were meant to guide you into becoming better human beings until your death. Yet they only tempt you to postpone everything in time, even into another life which you yourselves merely assume to await you. But I tell you something different: "Only in the present do you have the opportunity to do good-not in the future, and not in another life! Every good deed that you perform in your life must always be done immediately, and if it is not, then it is lost forever!" All these theories about whether one is reborn as an animal, as a human being, or whether one may remain forever in paradise-I tell you, they are lies. Whatever truly counts as good deeds must be accomplished here and now, or they will never come into being. All these lies, deceptions, and frauds exist only to soothe your guilty conscience, so that you may persuade yourselves that you can postpone goodness indefinitely and yet still become holy and good. But you cannot, if you have not already brought goodness into existence, or if you are not in the process of bringing it into existence now! All these religious theories were created for one reason alone: to transform an animal-man into a spiritually ennobled human being-one who reflects upon his evil and wrongful deeds, who thereby changes, and who becomes a good person. And for those who have suffered greatly in life and at the hands of other people, all these theories of a reward in the hereafter were devised so that they might find consolation, since the evil deeds of others can never truly be atoned for.

But I tell you that every person shall judge himself, for each one knows only too well what evil he has committed against other human beings. There are indeed those evil among mankind who, even through education, do not come to know what is good, although it has been shown to them. Yet they are the lesser exception among people-those who belonged to evil from birth, and who could never become better human beings, neither through education, nor through reason, nor through kind persuasion. Therefore, recognize such people before they are able to bring about harm and calamity; avoid them, or isolate them from society. This evil may remain hidden within a person, or it may appear in the form of a great leader who, though charismatic and outwardly claiming responsibility for mankind, is inwardly evil and seductive to the very core of his own being. Recognize such people before they can cause harm; yet do not misuse this very argument in order to persecute those who think differently. Evil is not infrequently also the consequence of the absence of goodness within oneself. Therefore, you must know how to keep measure in your search for evil and for good, and understand that too much of what is good can be just as harmful as too little, and may thereby give evil the opportunity to break forth. Therefore, be wise, kind, and good of heart, and let yourselves also be guided by the right measure, by moderation, for within it lies the foundation of much that is good. And so, when you die, you shall not come before the judgment seat of God; rather, you yourselves shall judge, in that you will relive every evil deed of your life, every deed committed against another human being. You will see how you punished others, how you despised people, condemned them, and murdered them with your thoughts, your spirit, and your soul, although scarcely the smallest part of it had ever been justified. And precisely because this is so, you shall relive every single aspect of your life filled with evil deeds, and every one of those deeds shall cause your heart to ache and make you endure unimaginable torment. By the time of death itself, you will already have passed through your own judgment. You will have experienced every level of remorse, compassion, and regret, and no one will have stood beside you; no one will have protected you from passing through your own judgment. Death is the final gate of the many mirrors through which you have come to know yourselves. After passing through the long corridors of the labyrinth and of confinement, you shall emerge through a passage into the light, from where you will be received, completed, into the eternity of Creation. Thereafter you shall enter into self-dissolution and shall gradually lose your final consciousness. After that, no form of consciousness shall remain of you as a personality, for your consciousness dissolves and merges once more with the World Soul from which you originally arose. However unfathomably evil your deeds may have been, however wickedly you may have lived, however many people you may have tormented, at the end of the dissolution of your own personality comes the union with the World Soul, because every consciousness, whether good or evil during life, has been granted the privilege of returning once more into Creation. For precisely this reason there is no morality, no ethics, no values, virtues, or customs that could ever endure beyond death. And for the same reason, at death both evil deeds and good deeds alike have been atoned for. After this hell through which each person must pass when he has done evil to others, all shall be released from their suffering-but also from their evil deeds. This does not mean that every person may commit evil without consequence. Rather, it means that the good must understand that they must do good within the time allotted to them; that there is indeed a punishment for the wicked, but that once this evil has been repaid, it remains forever beyond further atonement, since one has already undergone one's own personal judgment. And precisely because all evil deeds must remain as they are, and because every good deed left undone will never come into existence nor become reality, the message connected with this is crystal clear: Whoever does not accomplish the good here and now, with all his heart and with all that lies within his power as a human being, shall never again be able to accomplish it. For evil deeds, however, one's own judgment shall come, and beyond that remains the fact that all those evil deeds shall endure forever. Therefore, reflect well upon what you do to other human beings during your life.

A human being first learns goodness as a small child through the unconditional love of his mother, so that he may follow this very example throughout his entire life and learn how it is possible to do good to one's fellow human beings through faithfulness and forbearance. Goodness is not merely a material commodity to be exchanged; rather, it is bound by no conditions whatsoever. A good person never expects anything in return for the good he has already been able to give to others or bring into existence. Goodness knows neither motive, nor justification, nor exchange; it arises solely out of love-the love for one's fellow human beings. Of course, one might object that a mother's love arises from instinct, and because she desires to favour her own children above others, indeed even to let them prevail over or dominate other children. Yet such a judgment says more about the observer than about the mother herself. Whoever assumes that a mother never acts selflessly, but that even she is driven by material motives, has merely revealed his own standards of judgment and confessed what chiefly governs his own way of thinking. Therefore, good people should learn to abandon such a view of malicious materialism, so that they may meet other human beings on their own level. A mother should be met on the level of her love for her child, and not on the level of pragmatism. In this way, one shall come into harmony and agreement with one's fellow human beings, and even the most difficult differences and disagreements shall immediately be overcome. To foster the good in others while never employing an evil approach oneself is one of the fundamental principles of human coexistence. Whoever measures others according to his own corrupt standards, whoever already commits evil within himself-how could such a person ever be capable of bringing goodness to others? Therefore, learn to become good within yourselves and through yourselves, and you shall see that only in this way can you influence society as a reflection, like a mirror, of your fellow human beings. Whoever wishes to be good must become a mirror of goodness by refraining from every encouragement of evil within himself. In this way a person becomes sanctified, by helping only goodness to prevail within society. Both good deeds and evil deeds endure throughout all eternity and can never again be changed. With good deeds, this presents no difficulty, for one gladly allows them to remain. With evil deeds, however, it is different, for they can be atoned for neither through personal actions, nor through death, nor through any supposed reincarnation. They remain forever, in the same dreadful manner, throughout endless ages.

Death is the great melting furnace of the World Soul. Nothing and no one can pass by it. All your good deeds, as well as your evil deeds, are ennobled through it. Through death, all deeds are established forever and for eternity, and they shall remain throughout infinity and forever. Nothing can any longer be made right; nothing can any longer be changed. Everything remains exactly as it was created by human beings. This is what many fail to understand when they commit evil deeds, for their consequences and effects shall endure forever and ever. Evil deeds cannot be cancelled out by good deeds, nor do they pass away with time or through death. Neither can they be made right again in a later life. The truth behind all this-and I tell you this also-is so overwhelmingly simple, and at the same time so humbling, that one can scarcely believe it as a human being. It means that the simplest person, possessing only the least intelligence yet endowed with a good heart and a true feeling for other people, may become a master of goodness, while a person of extraordinary intelligence, yet one who is profoundly malicious, may become the devil in human form. The simple person, if he possesses goodwill, a good heart, and directs his life according to good deeds, is more highly developed as a human being than one who is highly intelligent, yet cunning, deceitful, manipulative, and continually betrays his fellow human beings. For in him one shall see the consequences of his evil deeds reflected in the lives of others. He shall bring nothing but misfortune, hardship, want, and sorrow upon his fellow human beings. Therefore, choose for yourselves who you wish to become, for you possess free will, and you have always possessed it. Whatever you truly desire to be, that you shall become. God will give you the strength for it, and the forces of nature will support you in it. Thus, in the end, everything depends upon whether a person truly wishes to become good or not. And where the will itself is not yet fully matured, there the heart must come to its aid. The very source of love for Jesus Christ alone, the idol of many people, can make you whole, so that you may become capable of ennobling all your deeds and the path of all mankind.

Es gibt keine Wiedergeburt eurer Persönlichkeit!

In einem Zeitalter mit vielen modernen, aber falschen Propheten, und unendlich vielen Theorien über das Leben, den Tod und die Wiedergeburt, werden euch Ideen gegeben, welche nie eine gute Absicht vermissen liessen. Die Wiedergeburt wurde euch angeboten als einziger Weg der Vervollkommnung über unendliche viele, verschiedene Stufen, und vermischt mit einer Moral und Ethik, welche das jetzige Leben, alle guten und bösen Taten, im nächsten Leben vergelten sollten. Aber alle diese Theorien und Ideen, sie sind Hirngespinste, und entbehren jeglicher Wahrheit. Die einzige Wahrheit dahinter ist diese, dass sie euch anleiten sollten, bessere Menschen zu werden bis zu eurem Tode. Aber sie verleiten euch nur dazu, alles hinauszuschieben in der Zeit, und sogar auf ein neues, angenommenes Leben von euch selber. Ich aber sage euch etwas anderes: "Ihr habt nur im Jetzt die Möglichkeit, Gutes zu tun, und nicht in der Zukunft, und auch nicht in einem anderen Leben! Alles Gute, was ihr macht in eurem Leben, es muss immer sofort geleistet werden, und wenn nicht, dann ist es für immer vergangen!" Alle diese Theorien darüber, ob man wieder als Tier geboren werde, als Mensch, oder aber für immer im Paradies verweilen könne, ich sage euch, es sind lügen. Was alleinig zählt an guten Taten, müsst ihr im Hier und Jetzt machen, und sonst werden sie niemals etwas werden. Alle diese Lügen, Täuschungen und Betrügereien, nur um euer schlechtes Gewissen zu besänftigen, um euch einreden zu können, dass ihr das Gute auf Unbestimmt aufschieben möget, und dann doch heilig und gut werden könnt. Aber das könnt ihr nicht, wenn ihr das Gute nicht bereits erschaffen habt, oder daran seid, es jetzt zu erschaffen! Alle diese religiösen Theorien wurden nur aus einem einzigen Grund erschaffen, nämlich um aus einem Tiermenschen einen geistig geadelten Menschen entstehen zu lassen, welcher über seine schlechten, bösen Taten nachdenkt, und welcher sich daraufhin wandelt und zu einem guten Menschen wird. Und für diejenigen, welche viel Leid erlitten haben im Leben und unter anderen Menschen, wurden alle diese Theorien einer Belohnung des Jenseits bereitet, auf dass sie Trost finden mögen, wenn doch die schlechten Taten der anderen niemals gesühnt werden können.

Ich aber sage euch, dass sich jeder selber richten wird, den jeder weiss selber nur zu gut, was er an anderen Menschen Böses begangen hat. Es gibt zwar diejenigen Bösen an Menschen, welche selbst durch Erziehung nicht wissen, was das Gute ist, und obschon man es ihnen gezeigt hat. Aber es sind die minderen Ausnahmen von Menschen, welche von Geburt dem Bösen angehörten, und welche niemals, weder mit Erziehung, noch mit Vernunft, noch mit gutem Zureden, jemals bessere Menschen werden könnten. Deshalb erkenne man diese, bevor sie Schaden und Unheil anrichten können, meide sie, oder isoliere sie von der Gesellschaft. Dieses Böse kann versteckt sein in den Menschen, oder aber auftreten als grosse Führungspersönlichkeit, und obschon charismatisch und vorgebend verantwortungsvoll für Menschen, im Inneren aber doch böse und verführerisch bis in den Kern ihres eigenen Wesens. Diese erkennet, bevor sie Schaden anrichten können, doch nutzet nicht gleichfalls dieses Argument, um Andersdenkende zu verfolgen. Das Böse ist nicht selten auch eine Folge der Abwesenheit des Guten in einem selbst. Deshalb müsste ihr Mass halten können bei der Suche nach dem Bösen und dem Guten, und wisset, zuviel von dem Guten kann genau so schädlich sein wie ein zuwenig, und kann hierdurch dem Bösen zum Durchbruch verhelfen. Deshalb seid weise, gütig und guten Herzens, und lasst auch lenken durch das gute Mass, die Massvolligkeit, denn darin liegt viel Gutes als Anlage. Wenn ihr also sterbt, so werdet ihr nicht vor den Richterstuhl Gottes kommen, sondern ihr werdet auch selber richten, indem ihr jede böse Tat in eurem Leben, begangen an jemand anderem, selber noch einmal durchleben werdet. Ihr werdet sehen, wie ihr andere bestraft habt, wie ihr Menschen verabscheut habt, sie bestraft und ermordet habt mit euren Gedanken, eurem Geist und eurer Seele, dabei wäre kaum ein geringster Anteil davon jemals begründet gewesen. Und genau weil es so ist, werdet ihr jede einzelne Facette eures Lebens voll böser Taten selber noch einmal durchleben, und es wird euch jede einzelne dieser bösen Taten im Herzen weh tun und euch unvorstellbare Qualen durchleben lassen. Beim Tode selber werdet ihr längst durch euer eigenes Gericht gegangen sein. Ihr werdet alle Gefühlsebenen von Reue, Mitleid und Bedauern durchlaufen haben, und niemand wird euch zur Seite gestanden sein, niemand wird euch davor geschützt haben, durch euer eigenes Gericht gegangen zu sein. Der Tod ist das letzte Tor der vielen Spiegel, durch welche ihr euch selber erkannt habt, nachdem ihr durch einen langen Gang des Labyrinthes und des Beengtheit durch einen Durchgang ins Licht kommen werden, um von dort vollendet aufgenommen zu werden in der Ewigkeit der Schöpfung. Danach werdet ihr euch in Selbstauflösung befinden und werdet langsam euer letztes Bewusstsein verlieren. Danach gibt es keine Bewusstseinsformen mehr von euch als Persönlichkeit, denn euer Bewusstsein löst sich auf und verschmilzt wieder mit der Weltseele, aus welcher ihr ursprünglich erstanden seid. Das abgrundtief böse eure Taten waren, so schlimm ihr gelebt habt, viele Menschen ihr gequält haben mögt, am Ende der Selbstauflösung der eigenen Persönlichkeit kommt die Verschmelzung mit der Weltseele, weil jedem Bewusstsein, ob gut oder böse im Leben, es vergönnt wurde, wieder in die Schöpfung einzugehen. Genau aus diesem Grunde gibt es keine Moral, Ethik, keine Werte, Tugenden und Sitten, welche jemals über den Tod hinaus bestand haben könnten. Und aus demselben Grunde sind beim Tode sowohl alle schlechten, wie auch gute Taten gesühnt, und nach dieser Hölle, welche die einzelnen Menschen durchleben, wenn sie anderen Menschen Böses getan haben, werden alle erlöst werden von ihrem Schmerz, aber auch von ihren bösen Taten. Dies bedeutet nicht, dass jeder Mensch ungesühnt Böses begehen kann, sondern es bedeutet, dass die Guten wissen müssen, dass sie Gutes in der Zeit machen müssen, dass es eine Bestrafung der Bösen gibt, aber nach Abgeltung dieses Böse für immer ungesühnt bleibt, wenn einen bereits die persönliche Bestrafung betroffen hatte. Und gerade weil alle bösen Taten ungesühnt bleiben müssen, und alle nicht begangenen, guten Taten niemals in Erscheinung oder in die Wirklichkeit treten werden, ist die damit zusammenhängende Botschaft glasklar. Wer nicht im Hier und Jetzt das Gute vollbringt, mit seinem ganzen Herzen und alle seinem gesamten Vermögen als Mensch, der wird es niemals mehr erbringen können. Für die schlechten Taten aber kommt das eigene Gericht, und später und darüber hinaus die Tatsache, dass alle diese bösen Taten für immer bestehen bleiben werden. Deshalb denke gut darüber nach, was du in deinem Leben an anderen Menschen begehst.

Das Gute erlernt der Mensch als Kleinkind durch die bedingungslose Liebe seiner Mutter, um genau diesem Beispiel für sein gesamte Leben nachzufolgen, und wie es möglich ist, in Treue und Nachsicht Gutes zu tun an den Mitmenschen. Das Gute ist nicht einfach nur ein materialistisches Handelsgut, sondern es ist an keinerlei Bedingungen gesetzt. Ein guter Mensch erwartet nie eine Gegenleistung von etwas Gutem, wenn er bereits und in der Lage war, Gutes für andere zu geben oder in Entstehung kommen zu lassen. Das Gute kennt keinen Grund, keine Rechtfertigung und keinen Austausch, und es entsteht nur aus der Liebe heraus. Aus der Liebe zu den Mitmenschen. Natürlich könnte man hier anmerken, dass die Liebe einer Mutter aus einem Instinkt heraus erfolgt, und weil sie möchte, dass ihre eigenen Kinder anderen vorziehen will, ja sogar ganz gezielt die eigenen Kinder über andere Kinder vorherrschen oder dominieren zu lassen. Aber diese Wertung sagt mehr aus über den Betrachter, und wer annimmt, dass eine Mutter nie in Selbstlosigkeit handelt, sondern auch bei ihr ein materialistischer Beweggrund mitschwebt, der hat vielmehr seine eigene Wertung kundgetan, und hat eingestanden, um was es ihm bei seinem eigenen Denken hauptsächlich geht. Deshalb sollten gute Menschen lernen, von ihrer Sichtweise eines bösartigen Materialismus abzutreten, um den Menschen auf deren Ebene begegnen zu können. Einer Mutter sollte auf der Ebene der Liebe zu ihrem Kinde begegnet werden, und nicht auf der Ebene des Pragmatismus. Auf diese Weise wird man in Harmonie mit seinen Mitmenschen zu einer Übereinkunft kommen, und selbst die schwierigsten Differenzen oder Unstimmigkeiten werden augenblicklich aufgehoben sein. Das Gute in den Menschen zu fördern, indem man selber keinen bösartigen Ansatz dazu benutzt, ist einer der Grundregeln des menschlichen Zusammenlebens. Wer andere nach seinen eigenen, verwerflichen Ansätzen bemisst, wer an sich selber schon Böses begeht, wie sollte er in der Lage sein, anderen Menschen das Gute zu bringen? Deshalb lernet gut zu sein in und durch euch selber, und ihr werdet sehen, dass nur hierdurch ihr wie ein Spiegelbild der anderen Menschen in die Gesellschaft hineinwirken könnt. Wer gut sein will, muss zu einem Spiegel des Guten werden, und indem er jede Förderung von Bösem in sich unterlässt. Dann wird man hierdurch geheiligt, und indem man in der Gesellschaft immer nur dem Guten zum Durchbruch verhilft. Gute, wie auch schlechte Taten, bleiben bis in alle Ewigkeiten bestehen, und können niemals wieder verändert werden. Bei den guten Taten ist es einfach, wenn man diese bestehen lassen muss. Bei den schlechten Taten sieht es anders aus, denn diese können weder durch persönliches Handeln, noch durch den Tod oder eine angebliche Wiedergeburt gesühnt werden, und bleiben in derselben, fürchterlichen Art und Weise bestehen auf unendliche Zeiten.

Der Tod ist der grosse Schmelzofen der Weltseele. Nichts und niemand kommt an ihm vorbei. All eure guten und auch bösen Taten werden durch ihn geadelt. Durch den Tod werden alle Taten für immer und ewig festgesetzt, und bleiben auf unendlich und ewig bestehen. Nichts kann man mehr gutmachen, nichts kann mehr verändert werden, alles ist, wie es erschaffen wurden durch den Menschen. Das ist, was viele nicht begreifen, wenn sie böse Taten begehen, denn dies Folgen und Auswirkungen werden auf immer und ewig bestehen bleiben. Schlechte Taten können nicht durch gute Taten aufgehoben werden, noch vergehen sie in der Zeit, durch den Tod. Und sie können auch nicht wieder gutgemacht werden in einem späteren Leben. Die Wahrheit hinter allem, ich sage auch dieses, ist so erdrückend einfach, und auch so beschämend, dass man es als Mensch fast nicht glauben kann. Und es bedeutet dies, dass der einfachste Mensch mit geringster Intelligenz, aber einem guten Gefühl für Menschen, ein Meister des Guten sein kann, dafür aber ein ausserordentlich intelligenter, aber abgrundtief bösartiger Menschen der Teufel in Person. Der einfache Mensch, wenn er guten Willen zeigt, ein gutes Herz hat und sich an guten Taten orientiert, ist als Mensch weiterentwickelt, als ein hochintelligenter, aber gerissen hinterhältiger, hintertriebener, stetig seine Mitmenschen betrügender Mensch. Denn an ihm wird man seine schlechten Taten und Auswirkungen bei den Mitmenschen sehen können. Er wird nichts als Pech, Not, Mangel und Unglück über seine Mitmenschen bringen. Deshalb wählet nun selber, wer ihr sein möchtet, denn ihr habt die freie Wahl, und habt sie immer gehabt. Was ihr sein wollt, das sollt ihr werden, Gott wird euch die Kraft dafür geben, und die Naturkräfte werden euch dabei unterstützen. So hängst schlussendlich alles davon ab, ob man ein guter Mensch sein will oder nicht. Und wo der Wille selber nicht ausgereift sein kann, dort muss das Herz nachhelfen. Der Ursprung der Liebe zu Jesus Christus alleine, das Idol vieler Menschen, kann euch heil machen, so dass ihr in der Lage sein werdet, alle eure Taten und den Weg aller Menschen zu vergolden.