A Call to the Children of Light

Beloved, hear the voice that whispers not from afar, but from the depth of your own heart. I, who am the Way, the Truth, and the Life, speak to you now—not as judge, nor as distant sovereign, but as the living flame within you, the spark that kindles the path of love, wisdom, and mercy. I have come to awaken the souls of those who seek the sanctuary of the Spirit, to remind you that the world, though clouded by shadows, may yet be transformed by the hands of those who follow the light.

I have called you, my brothers and sisters, to gather not in the forms of law, nor in the weight of worldly titles, but in the fellowship of hearts that are loyal to the good. You are called to a communion of spirit, a circle of friends bound only by devotion to the divine, and by the desire to bring forth the kingdom of love on earth. In this sacred bond, you shall find the strength to overcome the powers that resist goodness, and to act as instruments of my life in the world.

Know this: the path is not easy, for the world has grown dark with fear, selfishness, and strife. Yet the flame of love cannot be extinguished, for it lives within each soul that chooses to rise above the shadows of the material and the merely human. Through your union, through the friendship of those who seek the highest, you shall become a vessel of transformation. Your hands, guided by the Spirit, shall heal what is broken; your hearts, open to mercy, shall inspire those who have forgotten the ways of virtue; your minds, illumined by wisdom, shall sow seeds of truth that shall grow across lands and generations.

As your fellowship expands, know that the material barriers that hold back peace and justice may be moved through collective devotion, patience, and action. Each soul who joins this bond adds a stone to the foundation of a new creation. Together, your work shall become a river of light, washing over the lands of despair, nourishing the seeds of goodness, and awakening humanity to its higher calling. The world may seem lost in darkness, but the light of many hearts united is unstoppable.
Remember always, my beloved, that the greatest power lies not in might or wealth, but in the faithful application of love, wisdom, and moral truth. In following my example, you shall demonstrate to all the world that paradise is not only a promise of the heavens, but a work to be enacted on earth. Every act of kindness, every hand extended in fellowship, every heart opened to justice, brings the vision of paradise closer to its fulfillment.

I speak to all who read these words: join this circle, nurture its fellowship, and carry the flame wherever you go. Let your friendship multiply, your virtues ripple across cities, nations, and continents, so that one day the children of humanity may recognize one another as brothers and sisters under the highest Creator. Then, and only then, will the world awaken to its true purpose, and the hearts of all people be made whole.

Take courage, for I am with you always, in each act of love, in every moment of devotion, in the gathering of those who seek the good. Follow the light, tend the fellowship, and let your union become the living proof that paradise can rise upon the earth, and that the heart of humanity can once again beat in harmony with the eternal Creator.

The Fellowship of Spirit Beyond the World

I speak to you not of bonds forged in the dust, nor of ties made by the laws of men, but of a communion of spirit that transcends the world. For those who belong to Me are not gathered by flesh alone, nor by the fleeting contracts of earthly life, but by the eternal call of the heart awakened in God.
The fellowship you share is not of matter. It is not built on possessions, nor on power, nor on the shifting shadows of worldly gain. It is a fellowship of spirit, a union of those who have lifted their eyes beyond the present hour to the horizon of eternity. You are joined because you have seen what others refuse to see—that the world is ill, that its desires consume it, that its pursuits have led it into darkness. And yet, you are also those who know the cure. You know that within you burns a light capable of renewing all things.

This is the purpose of your brotherhood and sisterhood: to stand together as healers of a wounded creation. Not by weapons, not by wealth, not by laws, but by the power of love, by the clarity of vision, by the strength of truth carried in your hearts. While the world circles endlessly in sickness, you gather in spirit to form a sanctuary of health, a vessel of renewal, a living temple where the future of humanity is prepared.

Do not think that this work is small or hidden. Though the world may not see, heaven bears witness. Though the earth may dismiss your bond as folly, the angels know its weight. For every heart joined in this communion adds its fire to the eternal flame that will one day transform the whole of creation.

You are called to abstraction from the world, not in hatred of it, but in order to love it more purely. By leaving behind the noise of matter, you enter into the silence where the eternal is revealed. By refusing the chains of the present age, you make yourselves instruments of the age to come. For what you build together is not for this moment only; it is for all moments yet to be. It is a foundation of light laid in the midst of darkness, a reality that shall endure when all worldly empires have crumbled.

In this sanctuary of spirit, you learn again to be whole. You are healed as you heal one another. You are strengthened as you lift one another. You are purified as you share in the same flame. And as you grow in this fellowship, the healing spreads outward, touching those who are weary, awakening those who are lost, renewing even the soil of the earth and the breath of the air.

Children of eternity, let this be your vision: a communion not bound to matter, but rooted in spirit; a bond not of the past, but of the eternal future; a fellowship not of necessity, but of love freely given and freely received. In this way, you become more than companions—you become a single body, a single vessel, a single light shining into the world.

And know this: I am with you. Where two or three of you are gathered in My name, there I am. Where your hearts meet in the silence of spirit, there My presence flows. Where you lift your vision beyond the prison of matter, there My kingdom dawns.

So I send you forth, beloved brothers and sisters—not into the world’s illusions, but into its truth. Not into its sickness, but into its healing. Not into its passing shadows, but into the eternal light that no darkness can overcome. Hold fast to one another, remain faithful to the vision, and the sanctuary you build in spirit will become a refuge for generations yet unborn.

The Sanctuary of Spirit and the Future of Humanity

Beloved brethren and sisters, I speak to you as one who has walked among you, as your Lord, your Friend, your Redeemer. My words are not bound to one age nor to one people, but are spoken to every heart that longs for truth, to every soul that seeks its fulfillment. For the Spirit of life flows through all generations, and the message of love remains ever the same.

You have seen how humanity often stumbles, how it chases after treasures that perish, how it builds empires that crumble, how it clings to perfection it cannot reach. Yet I tell you: this is not cause for despair. For your journey is not measured by flawlessness, but by faithfulness; not by mastery of the world, but by the openness of your heart. Be gentle with yourselves, and be gentle with one another. Where there is weakness, let there be patience. Where there is imperfection, let there be mercy. For the Father delights not in those who boast of strength, but in those who walk humbly in love.

In this fellowship of spirit, there is no compulsion, no burden laid upon your shoulders. Each one enters freely, each one brings what they can, each one offers their gift in the measure given them. Some plant, some water, some build, some heal; yet it is the Spirit that brings growth, and together you become the builders of a future where heaven touches earth. This is the way of the Sanctuary: a communion not of force, but of freedom; not of duty imposed, but of love freely given.

And know this, beloved: the true work is not done in the markets of the world, nor in the courts of power, but in the secret temple of the heart. The Sanctuary is not a house of stone, nor a structure raised by men—it is the gathering of souls who meet in spirit, who share the vision of eternity, who look beyond matter into the light of God. There, in that sacred place, you speak not of the fading goals of this age, but of the destiny of a renewed humanity. There, you learn to live not for yourselves, but for the kingdom that shall have no end.

The world as it is has long pursued the goals of matter: wealth, power, dominion. But you, My friends, are called to another path. You are called to neglect what is passing, and to embrace what is eternal. For the true treasure is not what the hand can grasp, but what the heart can give. The true kingdom is not built with gold, but with faith, mercy, and love.

Therefore, let the Order of the Sanctuary be a light to all peoples. Let it be known as the fellowship of those who seek truth, who live in love, who recognize in Me the Spirit of creation and allow that Spirit to dwell in them richly. Through this union, the world shall find its healing. Through this communion, the sickness of humanity shall be cured.

And I tell you this mystery: when you gather in spirit, when you turn your hearts to the eternal flame, the future of humanity is already being written. For in your fellowship is sown the seed of paradise, where men and women shall meet no longer as rivals, but as brothers and sisters; where the material shall fade into shadow, and the spiritual shall shine in fullness; where the earth shall be renewed, and all creation shall rejoice.

Walk then in humility, in patience, in love. Let each of you offer what you can, and together the great work shall be fulfilled. The Sanctuary is already rising, unseen by the eyes of the world but radiant in the vision of heaven. You are its living stones, you are its holy vessels, you are its eternal light.
And behold, I am with you always, to the end of the age.

The Word That Endures Beyond the World

Listen and understand: this world in which you dwell shall not endure forever. For nothing that is formed in matter can remain without end. Kingdoms rise and fall, empires stretch forth and vanish, stars are born and die, and even the earth beneath your feet shall pass away. Yet I tell you, one thing shall never perish: the Word of salvation. My Word is eternal, for it is not bound by time, nor limited by the dust of creation. It is the living truth, and it shall echo through the ages, carried upon the breath of Spirit into all that shall ever be.

Do not be deceived, beloved, by the pride of the world, for it believes itself eternal. It builds monuments and imagines them unshaken; it stores riches as though they will not rot; it exalts its wisdom as though it cannot fade. But all that is of the world is destined for its end. The heavens and the earth shall pass away, but My Word shall never pass away.

And in that day, when this world is dissolved, when the old has given way to the silence of eternity, then shall a new dawn break. For the Spirit of the Eternal does not abandon creation but renews it again and again. Out of the ashes of what was, a new world shall rise, and into that new world I shall call My chosen ones—those few who have held fast to the Word of life, who have known the fire of salvation, who have walked not in the ways of the perishing, but in the light of the eternal flame.

These shall be gathered by the World-Spirit and carried as living sparks into the fresh creation. They shall not be as exiles, but as builders. They shall not be as remnants, but as seeds of new life. In them My power shall dwell richly, and through them the new world shall learn again the healing force of the primal Source. There they will complete the work begun here, gathering strength, sowing love, shaping the kingdom that endures beyond death.

Do not mourn that the old must pass, for nothing is in vain. What is sown in one age blossoms in the next. What is lost in the perishing of worlds is not destroyed but transformed. Each world is a school, each life a preparation, each age a stepping stone toward the fullness of My kingdom. Nothing is wasted, for My Spirit redeems all.

Therefore I tell you: My kingdom shall not end with this earth. Though My reign here will be fulfilled and concluded, new kingdoms shall arise in My name. New realms of joy and blessing shall be born, new heavens and new earths shall be formed, and in them the love of the Eternal shall flourish. From age to age, from world to world, from realm to realm, My reign shall endure, bringing health where there was sickness, light where there was darkness, and peace where there was strife.

Great kingdoms shall arise, filled with mercy and grace. Blessed times shall unfold, when the children of the Eternal shall walk in harmony, when the creatures of the new world shall drink of the fountain of life, when the whole creation shall rejoice in the glory of God.

So I say to you, beloved: fear not the end of this world, for the end is but a beginning. Fear not the passing away of what you know, for what you know is but the shadow of what shall be. Fix your hearts upon the Word that does not perish, and you shall be carried into the new dawn. For My love is unending, My reign without limit, and My creation without bound.

I am the Alpha and the Omega, the beginning and the end, the One who was, who is, and who is to come. And I tell you truly: there shall always be new worlds, new kingdoms, new glories born in My name. For love never ends, and those who walk in My Word shall never be lost.

Human Dignity as the Final Path

Imagine a society in which everyone is their next brother's, everyone their next sister's. Love, truth and humanity permeate you and your environment. All ideologies, all dogmas, all distortions of life are no longer there. Only openness, human feelings, truthful words and everything is filled with compassion and sympathy. This is not like in today's, sick society, which calls itself modern, and which follows the devil. This world is a pure, an immaculate one, and possible make this many people, who follow the word of our Lord Jesus Christ, the discoverer of the real world. This real world is pure and immaculate, it tolerates no untruths, no distortions and paternalisms. A place of inner contemplation, with many own paths, but a single, large, overarching goal. And this goal is humanity among brothers and sisters, regardless of origin, of appearance, age, gender or other differences between people. This is the sanctuary, the holy place of all human encounters, where matured, experienced, loving and truthful, wise and knowing people meet, and where all prejudices and all superstition is set aside. The place at which projects and procedures become possible, which nowhere else can be implemented, and where differences of opinion, of perception and of personal attitudes are thereby overcome, in that everyone out of themselves knows and understands, what they owe to the others when executing communal works, and where yet nobody makes demands, because everyone only does what appears to them as right, but it is always enough to suffice, and in such a way, that the sense of community is preserved. The sanctuary is not only a place of shelter for the spiritually weary, for spiritual contemplation, the metaphysical search for the true world behind all facades, but it is a place at which the inner values and ideas manifest themselves in matter and thereby become reality. Doing and not speaking, acting and not waiting for someone, who takes over the tasks. Thus, this communal place becomes a sacred beech district, at which people gather under the foliage of nature, where feasts are celebrated and where people coordinate for communal projects of all kinds. This gathering place of the ancestors was always the place of community for all activities and courses of action, which arose out of these meetings. Under the protection of the foliage negotiations were held, reflections made at the place of execution, justice was administered, marriages performed, punishments meted out, retirement granted, and the cycle of life was celebrated here as an event. This sanctuary did indeed exist in the real, material world. But the Order thinks far beyond that and reflects upon the fact, that every people, every ethnicity, every tribe and even every clan had their own, sacred place. It reflects upon the fact, that these teachings of humanity apply to all people, but that every clan or every tribe must celebrate their regeneration according to an own procedure and through different kinds of sanctuaries. The environment may be different, the customs and traditions likewise different, but there is across all people nevertheless a universally binding bond. And this bond works the same way for all people.

The dignity of man begins where one takes seriously the general feasts, customs and traditions of tribes, ethnicities, peoples and nations, of clans and kindreds, of relatives and families, and honors and acknowledges their way of life. The acknowledgment of the counterpart is one of the most important things that human civilization possesses. Without acknowledgment of otherness, war between humans can hardly be stopped, similar ones become enemies and friends become foes. Where differences nevertheless exist, these must be allowed to be celebrated and lived, one must accept these differences and likewise let them be. Thus, it is only understandable that every otherness arises from the fact that one lives among one's own kind and in separation from the others, and this brings with it that one lives on an own territory. Consequently, customs and traditions are also closely connected with the homeland, with land, people and soil, with the fruits, plants and animals that grow, live and thrive in this area. The sanctuary applies as a matter of course, that all humans absolutely, necessarily and urgently require this reference in order to become a holistic human being, to be able to correspond to their ancestral lines, and to fulfill themselves. This fulfillment lies in the very special way of thinking, of speaking, of acting and of feeling. And each of these groupings has internalized within itself what under their own conditions had to be solely the best for them. Therefore, there can also be no identical human beings in this regard, because all have been made by their natural environment exactly into that which they were, are made today, and will be made until all eternity. Comparing diversities with one another only made sense if one accurately knows the differences between that which is the same and that which must be different. Human beings are diverse in their appearance, and that is one of the most valuable things that can exist. The diversity has not only a biological, evolutionary function, but also a metaphysical, spirit-based one. Diverse human beings have never chosen their manner themselves, were never given into such appearance themselves, but have been shaped in this way by evolution and the forces of nature. Therefore, how it is, is holy, and must be acknowledged. Exactly as God has allowed their many tribes, peoples and ethnicities to arise, so it will hardly be smart to meddle in His work by tearing these people out of their natural environment, fitting them like a seedling into a new environment, and then hoping for good growth. Man requires more than just roots through which he knows where he comes from and to which plant species he belongs. He must therefore be ready to consider a level of existence going even beyond that as reality, namely the true reality of that which his ancestors presupposingly had an effect on him over at least the last, many millennia. If one were now to tear this human being out of his natural environment, this would be of no use to him, but of the very greatest harm. His soul requires, in order to become a full-fledged human being, the same, identical conditions of the long prehistoric time of all hereditary lines that lived under certain conditions in a region. Of this he must know and understand as much as possible, must live on the same soil, must subsist on the same fruits of Mother Earth, must live together with the same animals and humans and must understand that only through this can his soul be perfected. The way of living is not simply useful for a purpose, perhaps even to save costs or to have a practical benefit from it. The earth of the ancestors, all fruits that grow upon it, were always holy to our ancestors, and it would not even have stood Jesus Christ well, had he stood at the Indus or Huang He, there to have been surrounded by other humans and animals. Not that preaching would have said less to him, for his love encompassed all humans, but his ancestors had never lived in these regions, and so his whole soul would have developed in a different way, would have brought forth other fruits of the soul and of soul life, in order to separate this strictly from that which must be absolutely identical or the same in all humans, and which turned out to be truthful and authentic across the infinitely many encounters of the peoples. This equality is that very point under which the diverse human beings meet each other in the soul; the inequality, moreover, is no weakness of humans, but their identity-giving strength, to place all according to their own environment into completely different customs and traditions, and so that this diversity can apply as the greatest asset and as the very greatest cultural treasure of humanity. Therefore, it should be allowed to no human being to interfere in foreign affairs as long as the sphere of influence of these people is desired to be kept peaceful, stable and permanent. The diversity of humans is the most beautiful and the most unique thing that exists for humanity. Never, therefore, should anyone come up with the idea to forcefully weld together human beings of a different kind into a single community. Never should anyone against their will be brought into another environment than that in which his ancestors have not already lived and adapted themselves over infinitely long times of millennia always to these conditions. Never should the essence of nature be disregarded which occurs in such a region, nor should the spirits of nature, of living beings, of the natural environment of watercourses, of geographical features and other prerequisites be altered by human hand, so that the soul of the ancestors, who received this same soul through this nature, can never disappear anymore. Only if one understands this connection, and also understands what effect it had on the ancestors and still must have on the descendants, only then will one understand that the spirit of humans continues to grow and sustains itself in the landscape and in the essence of an area. Therefore, it is not only unworthy for humans if they transplant themselves into an environment in which they no longer find these conditions, but it is also a grave mistake, if one wanted to change the scenic conditions of a living space just because one changed one's habits of life. All these changes, whether intentional or not, will have an immanent and no longer removable effect on our soul essence and our spiritual power. And it is not good if humans lose this connection within themselves, unless someone explicitly and willfully wanted to do so. Nevertheless, or precisely then, however, this human being will understand what he loses in himself when he loses his roots and his ancestors, and when through this loss his soul will suffer hunger and thirst, which expresses itself within him after an inner longing that he can never satisfy anymore. Thus, man must learn, and the Order of the Sanctuary promotes every member to contemplate therein how much a change in life is worth to them, and whether it is truly wise to leave one's past behind for a certain reason, even if this will only be for a time. Man is not just simply an instrument that can be fed with different foodstuffs like a machine. He is the bodily presentation of all that played out in and around him over millennia, and in this thinking, speaking, acting and feeling, in this nature of being, it is peculiar to him, uniquely peculiar, to fulfill himself and become full-fledged. Therefore, it is not good if someone does not understand what his soul is and how very or strongly it hangs together with his direct living environment, his habits, his customs and manners, his family and clan or kindred. Everything has a higher meaning, and man's soul must only search thereafter to grasp this meaning. It does not necessarily need to be emphasized that precisely for this reason every own but diverse human being has the right to be exactly as his ancestors created him. If anyone wants to destroy this connection or erase the history of his ancestors, that is a crime against humanity itself. And one should therefore guard against wanting to make human beings all the same, just because the zeitgeist or a strict ideology brought willfully over humanity or a dogma now wants to force this upon all humans against their will. Our Lord and God, Jesus Christus, our great, noble Avatar, has created human beings each according to his kind, and the diverse, different ethnicities are the great work of God and of His natural orders. Man shall only depart from it if he has an understandable or comprehensible reason for it. Jesus Christ has made human beings free to be however they want it. At the same time, however, he has also given them the dignity and the humanity, the understanding and the reason to better recognize their own soul, and whereby they will also and always receive a good answer in this soul to all questions of personality, of community, of the ancestors and of the descendants. Honor therefore the human beings, the peoples, the nations, the ethnicities, tribes, the clans and kindreds, the many forms and kinds of relationships and of families, and see them as the greatest asset of humanity, exactly as they were brought forth in their diversity by God. None of them is inferior or less developed than another, none may be superior to the other, but all of them are of the greatest beauty and of the greatest grace, and all of them under God shall be allowed to remain the asset of humanity on earth.

Menschliche Würde als letzter Pfad

Stell dir eine Gesellschaft vor in welcher jeder seines nächsten Bruders ist, jede ihrer nächsten Schwester. Liebe, Wahrheit und Menschlichkeit durchdringen dich und dein Umfeld. Alle Ideologien, alle Dogmen, alle Verzerrungen des Lebens sind nicht mehr da. Nur Offenheit, menschliche Gefühle, wahrheitliche Worte und alles ist erfüllt von Mitgefühl und Anteilnahme. Das ist nicht wie in der heutigen, kranken Gesellschaft, welche sich Moderne nennt, und welche dem Teufel nachfolgt. Diese Welt ist eine reine, eine unbefleckte, und möglich machen dies viele Menschen, welche dem Worte unseres Herrn Jesus Christus nachfolgen, dem Entdecker der wirklichen Welt. Diese wirkliche Welt ist rein und unbefleckt, sie duldet keine Unwahrheiten, keine Verdrehungen und Bevormundungen. Ein Ort innerer Einkehr, mit vielen eigenen Wegen, aber einem einzigen, grossen, übergeordneten Ziel. Und dieses Ziel ist die Menschlichkeit unter Brüder und Schwestern, unabhängig von Herkunft, von Aussehen, Alter, Geschlecht oder sonstigen Unterschieden zwischen den Menschen. Das ist das Sanktuarium, der heilige Ort aller menschlichen Begegnungen, wo sich gereifte, erfahrene, liebende und wahrheitliche, weise und wissende Menschen treffen, und wo alle Vorurteile und aller Aberglaube zurückgestellt wird. Der Ort, an welchem Projekte und Vorgehensweisen möglich werden, welche sonst nirgends können umgesetzt werden, und wo Differenzen der Meinung, der Aufassung und der persönlichen Haltungen hierdurch überwunden werden, indem jeder aus sich heraus weiss und versteht, was er den anderen schuldig ist beim Ausführen von gemeinschaftlichen Arbeiten, und wo doch niemand Forderungen stellt, weil jeder nur das macht, was ihm als richtig erscheint, es aber immer genug ist, um auszureichen, und so, dass der Sinn der Gemeinschaft erhalten bleibt. Das Sanktuarium ist nicht nur ein Ort der Herrberge für die geistig Müden, zur geistigen Besinnlichkeit, der metaphysischen Suche nach der wahren Welt hinter aller Fassade, sondern es ist ein Ort, an welchem die inneren Werte und Vorstellungen sich in der Materie manifestieren und dabei Wirklichkeit werden. Tun und nicht sprechen, Handeln und nicht warten auf jemanden, welcher die Aufgaben übernimmt. So wird dieser gemeinschaftliche Ort zu einem heiligen Buchenbezirk, an welchem die Menschen sich unter dem Laub der Natur versammeln, wo Fest gefeiert werden und wo Menschen sich absprechen für gemeinschaftliche Projekte aller Arten. Dieser Sammelplatz der Vorfahren war schon immer der Ort der Gemeinschaft für alle Tätigkeiten und Handlungsweisen, welche aus diesen Treffen heraus entstanden. Im Schutz des Laubes wurde verhandelt, nachgedacht an der Richtstätte, wurde Recht gesprochen, geheiratet, bestraft, zur Ruhe gesetzt, und der Kreislauf des Lebens wurde hier als Ereignis begangen. Dieses Sanktuarium gab es zwar in der wirklichen, materiellen Welt. Aber der Orden denkt weit darüber hinaus und darüber nach, dass jedes Volk, jede Ethnie, jeder Stamm und sogar jede Sippe ihren eigenen, heiligen Platz hatte. Er denkt darüber nach, dass diese Lehren der Menschheit für alle Menschen gelten, dass aber jeder Clan oder jede Sippe nach einem eigenen Vorgehen und durch andersartige Sanktuarien ihre Regeneration feiern müssen. Das Umfeld mag anders sein, die Gebräuche und Traditionen ebenfalls anders, aber es gibt über alle Menschen dennoch ein allgemein verbindliches Band. Und dieses Band wirkt bei allen Menschen gleich.

Die Würde des Menschen fängt dort an, wo man die allgemeinen Fest, Bräuche und Traditionen von Stämmen, Ethnien, Völkern und Nationen, von Clans und Sippen, von Verwandten und Familien ernst nimmt, und ihre Lebensweise ehrt und anerkennt. Die Anerkennung des Gegenüber ist etwas vom Wichtigsten, was die menschliche Zivilisation hat. Ohne Anerkennung von Andersartigkeit ist der Krieg zwischen Menschen kaum aufzuhalten, werden Gleichartige zu Finden und werden Freunde zu Feinden. Wo es dennoch Unterschiede gibt, müssen diese gefeiert und gelebt werden dürfen, muss man diese Unterschiedlichkeiten annehmen und ebenfalls gewähren lassen. So ist es nur verständlich, dass jede Andersartigkeit dadurch entsteht, dass man unter Seinesgleichen und in Abtrennung zu den anderen lebt, und dies führt mich sich, dass man auf einem eigenen Gebiet lebt. Somit sind Gebräuche und Traditionen auch eng verbunden mit dem Heimatland, mit Land, Menschen und Boden, mit den Früchten, Pflanzen und Tieren, welche auf diesem Gebiet wachsen, leben und gedeihen. Es gilt das Sanktuarium als Selbstverständlich, dass alle Menschen diesen Bezug unbedingt notwendig und dringend benötigen, um ein ganzheitlicher Mensch zu werden, um seinen Vorfahrenlinien entsprechen zu können, und um sich selber zu erfüllen. Diese Erfüllung liegt in der ganz speziellen Art des Denken, des Sprechens, des Handelns und des Fühlens. Und jeder dieser Gruppierungen hat in sich verinnerlicht, was für sie unter ihren eigenen Bedingungen alleinig das Beste sein musste. Deshalb kann es diesbezüglich auch keine gleichartigen Menschen geben, weil alle durch ihr natürliches Umfeld genau zu demjenigen gemacht wurden, heute gemacht werden, und noch bis in alle Ewigkeiten gemacht werden. Verschiedenartigkeiten miteinander zu vergleichen machte nur dann Sinn, wenn man die Unterschiede zwischen demjenigen, was gleich ist, und demjenigen, was anders sein muss, genau kennt. Die Menschen sind vielfältig in ihrem Erscheinungsbild, und das ist etwas vom Wertvollsten, was es geben kann. Die Vielfalt hat nicht nur eine biologische, evolutionäre Funktion, sondern auch eine metaphsische, geistbasierte. Verschiedenartige Menschen haben ihre Art nie selber gewählt, wurden nie selber in solche Erscheinung gegeben, sondern sind von der Evolution und den Naturkräften derartig ausgeformt worden. Deshalb ist, wie es ist, heilig, und muss anerkannt werden. Genau so, wie Gott deren viele Stämme, Völker und Ethnien hat entstehen lassen, so wird es kaum schlau sein in sein Werk zu pfuschen, indem man diese Menschen aus ihrem natürlichen Umfeld entreisst, sie wie in Setzling in eine neue Umgebung einpasst, und dann auf gutes Wachstum hofft. Der Mensch benötigt mehr als nur Wurzeln, durch welcher er weiss, woher er kommt, und welcher Pflanzenart er zugehört. Er muss darum bereit sein, eine noch darüber hinausgehende Ebene der Existenz als Wirklichkeit zu betrachten, nämlich die wahre Wirklichkeit dessen, was seine Vorfahren über mindestens die letzten, vielen Jahrtausende voraussetzend auf ihn sich auswirkte. Würde man nun diesen Menschen aus seinem natürlichen Umfeld entreissen, so wäre ihm dies nicht von Nutzen, sondern von allergrösstem Schaden. Seine Seele benötigt, um ein vollwertiger Mensch zu werden, dieselben, gleichen Bedingungen der langen Vorzeit aller Erblinien, welche unter bestimmten Bedingungen in einer Region lebten. Davon muss er möglichst vieles kennen und verstehen, muss auf dem gleichen Boden leben, muss von denselben Früchten von Mutter Erde zehren, muss mit denselben Tieren und Menschen zusammenleben und muss verstehen, dass nur hierdurch seine Seele vollendet werden kann. Die Art zu leben ist nicht einfach nur einem Zweck dienlich, vielleicht sogar um Kosten zu sparen oder um einen praktischen Nutzen davon zu haben. Die Erde der Vorfahren, alle Früchte, welche darauf wachsen, waren unseren Vorfahren schon immer heilig, und es wäre selbst Jesus Christus nicht gut gestanden, hätte er am Indus oder Huang He gestanden, um dort von anderen Menschen und Tieren umgeben worden zu sein. Nicht hätte ihm das Predigen weniger gesagt, denn seine Liebe umfasste alle Menschen, aber seine Vorfahren hatten nie in diesen Gegenden gelebt, und so hätte seine ganze Seele sich auf andere Art entwickelt, hätte andere Früchte der Seele und des Seelenlebens hervorgebracht, um dieses gestrenge zu trennen von dem, was bei allen Menschen absolut identisch oder gleich sein muss, und was sich über die unendlich vielen Begegnungen der Völker als wahrheitlich und authentisch herausstellte. Diese Gleichheit ist derjenige Punkt, unter was die verschiedenartigen Menschen sich in der Seele begegnen, die Ungleichheit ist zudem keine Schwäche von Menschen, sondern ihre identitäre Stärke, um alle nach ihrem eigenen Umfeld, in ganz andere Gebräuche und Traditionen zu setzen, und damit diese Vielfalt als die grössten Anlage und als allergrösster Kulturschatz der Menschheit gelten kann. Deshalb sollte es keinem Menschen erlaubt sein, sich in fremde Angelegenheiten einzumischen, solange der Einflussbereich dieser Menschen friedfertig, stabil und dauerhaft will erhalten werden. Die Verschiedenheit der Menschen ist das Schönste und das Einzigartigste, was es für die Menschheit gibt. Nie sollte deshalb jemand auf die Idee kommen, Menschen unterschiedlicher Art gewaltsam zu einer einzigen Gemeinschaft zusammenzuschweissen. Nie sollte jemand gegen seinen Willen in ein anderes Umfeld gebracht werden, als in welchem nicht schon seine Vorfahren gelebt haben und sich über unendlich lange Zeiten von Jahrtausenden immer diesen Bedingungen angepasst haben. Nie sollte das Wesen der Natur missachtet werden, welches so einer Gegend vorkommt, noch sollten die Geister der Natur, der Lebewesen, des natürlichen Umfeldes von Wasserläufen, von geographischen Beschaffenheiten und anderen Voraussetzungen durch Menschenhand verändert werden, so dass die Seele der Vorfahren, welche diese gleiche Seele durch diese Natur bekommen haben, niemals mehr verschwinden kann. Nur wenn man diesen Zusammenhang versteht, und auch versteht, welche Wirkung es auf die Vorfahren hatte, und noch haben muss auf die Nachkommen, nur dann wird man verstehen, dass der Geist der Menschen in der Landschaft und im Wesen eines Gebietes weiterwächst und sich erhält. Deshalb ist es nicht nur unwürdig für Menschen, wenn sie sich in eine Umgebung verpflanzen, in welcher sie diese Bedingungen nicht mehr finden, sondern es ist auch ein schwerwiegender Fehler, wollte man die landschaftlichen Bedingungen eines Lebensraumes ändern, nur weil man seine Lebensgewohnheiten änderte. Alle diese Änderungen, ob gewollt oder nicht, werden einen immanenten und nicht mehr wegzutragenden Effekt haben auf unser Seelenwesen und unsere Geistkraft. Und es ist nicht gut, wenn Menschen diese Verbindung in sich selber verlieren, ausser denn, jemand wollte dies ganz bestimmt und willentlich tun. Trotzdem, oder gerade eben dann aber wird dieser Mensch verstehen, was er an sich selber verliert, wenn er seine Wurzeln und seine Vorfahren verliert, und wenn durch diesen Verlust seine Seele Hunger und Durst leiden wird, welches sich in ihm ausdrückt nach einer inneren Sehnsucht, welche er niemals mehr befriedigen kann. So muss der Mensch lernen, und der Orden des Sanktuarium befördert jedes Mitglied, sich darin Gedanken zu machen, wieviel wert ihm eine Veränderung im Leben ist, und ob es wirklich weise ist, aus einem bestimmten Grund seine Vergangenheit hinter sich zu lassen, auch wenn dies nur auf Zeit sein wird. Der Mensch ist nicht nur einfach ein Instrument, welches mit verschiedenen Nahrungsmitteln wie eine Maschine kann gefüttert werden. Er ist die leibliche Präsentation von allen, was sich in und um ihn abspielte, über Jahrtausende, und in diesem Denken, Sprechen, Handeln und Fühlen, in dieser Wesensart, ist es ihm eigen, einzig eigen, sich zu erfüllen und vollwertig zu werden. Deshalb ist es nicht gut, wenn jemand nicht versteht, was seine Seele ist, und wie sehr oder stark sie zusammenhängt mit seinem direkten Lebensumfeld, seinen Gewohnheiten, seinen Gebräuchen und Sitten, seiner Familie und Clan oder Sippe. Alle hat einen höheren Sinn, und des Menschen Seele muss nur danach suchen, diesen Sinn zu begreifen. Es muss nicht unbedingt beschwert werden, dass genau deshalb jeder eigene, aber andersartige Mensch, das Recht hat, genau so zu sein, wie ihn seine Vorfahren erschaffen haben. Will jemand diese Verbindung zerstören oder die Geschichte seiner Vorfahren auslöschen, so ist das ein Verbrechen an der Menschheit selbst. Und man sollte sich deshalb davor hüten, die Menschen allesamt gleich machen zu wollen, nur weil der Zeitgeist oder eine gestrenge, willentlich über die Menschheit gebracht Ideologie oder ein Dogma dieses nun allen Menschen gegen ihren Willen aufzwingen will. Unser Herr und Gott, Jesus Christus, unser grossartiger, edler Avatar, hat die Menschen ein jeder nach seiner Art geschaffen, und die vielfältigen, verschiedenen Ethnien, sind das grosse Werk Gottes und seiner Naturordnungen. Der Mensch soll nur davon abgehen, wenn er einen verständlichen oder nachvollziehbaren Grund dafür hat. Jesus Christus hat die Menschen frei gemacht zu sein, wie immer sie es wollen. Gleichzeitig aber hat er ihnen auch die Würde und die Menschlichkeit, das Verständnis und die Vernunft gegeben, ihre eigene Seele besser zu erkennen, und wodurch sie in dieser Seele auf alle Fragen der Persönlichkeit, der Gemeinschaft, der Vorfahren und der Nachkommen, auch und immer eine gute Antwort erhalten werden. Ehret deshalb die Menschen, die Völker, die Nationen, die Ethnien, Stämme, die Clans und Sippen, die vielen Formen und Arten von Verwandtschaften und von Familien, und sehet sie als grösste Anlage der Menschheit, genau so, wie sie in ihrer Vielfältigkeit von Gott hervorgebracht wurden. Keine von ihnen ist einer anderen minderwertig oder weniger entwickelt, keine darf der anderen übergeordnet sein, sondern alle sind sie von grösster Schönheit und von grösstem Anmut, und alle sollen sie unter Gott die Anlage der Menschheit auf Erden verbleiben dürfen.